Kingdom thoughts part 4

There are many thoughts and opinions on the kingdom of God, and most of the time those thoughts and opinions are correct in some way, but sometimes they are unbalanced. I think every concept on the kingdom can be driven into a ditch. I feel confident in that statement because I have done it, I have even done it on this blog. I have taken a thought or kingdom concept that is correct, and surrounded it with supporting information without also including the scriptures that bring balance to the thought. So I thought I might write about some opposing concepts, and some of the ditches that each can fall into.

There are some people who become hyper focused on building, obtaining, and conquering for the kingdom, but they forget that there is a social part of the gospel message, and there really is injustice in the world. On the opposite extreme you have people that say there is no point in building anything, and that the only thing that matters is getting people saved to leave this world because it is already too far gone (I have written more specifically about this in other parts of this series). One side wants to ignore the inconvenient truth of injustice and build, while the other side wants to ignore building and escape the world.

Building without balance can lead to disaster. If you were to do a little research on homelessness on the west coast of America right now you would find that it is growing into a very serious problem. Through the explosion of tech. companies (mostly) the west coast is building itself into having a serious problem on its hands. There are people with good jobs that are homeless because the growth has forced them out of the market. Building without balance can also lead the heart astray. There is a reality that giving handouts can cripple a people group; however, there is also the reality that first world countries sometimes build at the expense of third world countries. When a first world country extracts $20 for every $2 (made up numbers) they give to a third world country the heart has been led astray. In some cases it’s not handouts that are crippling people, it is injustice. Sometimes it’s not the handouts(just to state it plainly for balance, sometimes it is the handouts), it is the theft. Unbalanced capitalism can lead to injustice. When socialism takes from those that do, and gives it to those that don’t, that is injustice. When communism takes everything from the people, and the government decides what you get regardless of your work, that is injustice. The point is that everything has a ditch that we can fall into.

I have written more on the building side this time because as I said before, I have written about the other extreme more previously. On one side we have to look out for ditches like nationalism, triumphalism, and so on. On the other side we have to look out for ditches like defeatism, escapism, and so on.

So there is building, and there is also bringing justice where there is injustice. There is the preaching of the salvation message, and there is the preaching of the kingdom message. Although I would really just say there is preaching the gospel of Jesus as it contains both of those and more.

Both extremes can be said to contain truth, but left unbalanced I think they can both become wrong. When the extremes are put together it brings balance, and I think that balance gets us to a closer truth of kingdom expression.

As I’ve said before, I don’t know if I’m right, But hopefully I have got you thinking, and eager to dig into the word of God for yourself.

God is for you, and I am for you!

Kingdom thoughts part 3

The kingdom of God is at hand and present in the world, that is according to Jesus anyway. Some would argue the point, but I side with Jesus. Clearly it is not present in its final form, but it is present. The New testament tells the story of the kingdom becoming present, how it moves, and that it will someday come in its full expression. It seems that the bible isn’t telling us a story where the creator God wants to rescue His created people from His created world. It seems more like it is a story of God rescuing and redeeming us to rule with Him over His rescued and redeemed world. Taking spirits with souls out of this world to a place out in space somewhere called heaven doesn’t seem to be a theme in the bible. (of course I am not implying that there is no heaven, I am just saying that God is bringing heaven here) It is more like we will be resurrected just like Jesus to function on a recreated world. Christianity is not just about getting saved so we can escape earth and go to heaven; however, it’s not hard to see why this concept is popular with the evil that is in the world, and if I’m just getting saved to go to heaven it eliminates my need to be responsible to this world. We talk about gifts, callings, and purpose on this world for a reason. We do have things to do, and Apostle Paul insists that what we do for the kingdom is not in vain.

There are many that believe this to be true; however, there are also many ideas about what it looks like. There are ideas of exhortation and self-help motivation, morality, social agendas and so on. None of those things are wrong, the body has many parts; however, we can get so stuck on our way and expression that we say the others are wrong. The kingdom is not singularly any of those things, nor is it simply the sum of those things. It is not just natural expressions such as feeding the hungry, it is also super natural expressions such as miracles; however, it is also much more than those things even. Through the death, burial, and resurrection of Jesus, the kingdom will someday come in its full expression and the world will be free of evil, sin, and death. This is something that even in our best work we can not do. When we look at Jesus we look at the kingdom, it entered the world when He entered the world. When we look at Jesus we see the natural expression when He feeds the 5,000. We see the supernatural in the healings, and resurrection of the dead. We also see the deciding blow to evil, sin, and death at the cross, and in God’s time we will walk on a world that is fully free of it. The kingdom is not just advancing social and political reform, etc, and it certainly isn’t about escaping the world, it’s about the rescue and redemption of God’s creation, and His glory. There are some things that literally only God can do, but there are certainly things that He does do through us. Even at the very foundation we are created in His image, meaning in the very least we are to reflect Him in the world. There are countless scriptures, and parables that speak of our responsibility as stewards. There are certain things that we cannot do such as what is mentioned above, and it is the height of human arrogance and pride to think that we can bring together the summation of all things; however, there are things that we are meant to do for the kingdom.

I know God has set you apart, and equipped you to do the things He has called you to do.

God is for you , and I am for you!

Kingdom thoughts part 2

It seems that most people, at least in America, have one of two opposite views of extremes. Some say everything is getting worse and worse, while there are others that say everything is getting better and better. I would suggest that it is possible that neither one of those are correct. In part 1 it was suggested that evil is still present, but it doesn’t mean everything is spiraling into the abyss.

If we go back to the very beginning, God declared that His creation was good. This is important to note because so many Christians declare the opposite, that the world is a terrible place. It doesn’t appear that the early church had this view. I don’t think they believed everything was getting better and better, or worse and worse. I think they believed they were in God’s created world, and that through Jesus there was started a plan of rescue and redemption.

I think a helpful shift in our hearts and minds in this area may be to move from thinking horrible world and wonderful heaven, to thinking kingdom present and kingdom to come. I would suggest that we no longer look forward to abandoning the horrible world, or waiting on evolution/progress to create us a kingdom, but put our hope in God’s plan of rescue, redemption, the cross, resurrection, recreation, and the kingdom of God. We tend to think of leaving this terrible place, but the bible insists that heaven is coming to earth. Jesus even instructed us to pray that heaven would come to earth. We tend to think of heaven as out in space somewhere, and hell under our feet. So a popular concept is that we will one day float off to heaven as a transparent spirit with a soul. This matches several theologies, but I don’t think it matches the bible. If this were the case then it seems that death would only be partially defeated. If part of what God created gets lost in death, then how is death defeated? In the beginning when God said that creation was good, Adam and Eve were body, soul, spirit. When Jesus was resurrected, He had a physical body that Thomas could touch. I tend to think the bible says we will to, especially if we will be as He is, which is what the bible says. 1 Corinthians 15 is a good place to read some of this as well as Romans 8, and of course there are many other places. Of course I don’t know what all of this looks like, but I do think it can be said that there will be a physical body. The bible gives us more directional signs and symbols than 3-D pictures and blueprints.

We have to believe God when He said His creation was good in the beginning. I believe that it was supposed to reflect Him. With humans specifically, I think were supposed to reflect worship back to God, but also reflect His nature into the rest of creation through stewardship. We have of course failed in this from the beginning, but it is important to remember that God never fails. The things we do for the kingdom now, and the present expression of the kingdom are just a dull glimpse of what it will be when Jesus returns. Where we fail as stewards, God steps in rescues and redeems through Christ.

It is important to keep our faith in the good things that God is doing in His time and wisdom. Continuing to worship Him, and keeping our faith in His good work will also remind us that Jesus is the one coming with God’s kingdom (this doesn’t change our actions in being co-laborers with Him). This helps avoid some of the ditches that we can fall in with kingdom now theology such as pride, arrogance, and the building of our own empires while putting His name on the door. Sometimes things that begin with good kingdom intentions can fall out of alignment. People can be lured into worshipping power, pleasure, wealth, etc by the enemy. It is possible to fall into the trap of worshipping the created rather than the creator. However, I think this can be avoided if we keep our hope in God’s plan of rescue, redemption, the cross, resurrection, recreation, and the kingdom of God.

There is so much I don’t know, But I know my hope is in Him, and His kingdom is beyond what I can imagine.

God is for you, and I am for you!

 

 

Thoughts on the kingdom part 1

This series of posts, however many I end up doing, will consist of my thoughts on the kingdom that I have written in my journal over the past months as I’ve studied and read books. I will say that if you only read one rather than the whole thing they may seem unbalanced, but I will make an effort to be balanced in them as a whole. For example, what I write today will seem somewhat pessimistic as I present the reality of evil in the world; however, I will follow-up with a post all about our hope for the future.

So with that being said the underlying theme I will be dealing with now is the concept of human progress, and our ability to progressively, and eventually create God’s kingdom on the earth. There are many who hold this belief; however, I can not be fully on-board with it. I don’t believe that this concept is rooted in the bible, and I think that the early church knew that only God can build His kingdom in its full expression. As a side note you can read an earlier post related to that thought here.

I think the concept of human progress in this area is really rooted in the European enlightenment, grew in the 19th and early 20th centuries, and really bloomed in the late 20th and now early 21st centuries. From the late 19th century to now we have seen the advance of science, economy, freedom, wide-spread education, etc which has made it seem like we were on our way to tomorrowland, or wonderland. This works really well for political speeches; however, a trip around the world will prove that just because some people have these prosperities does not mean that all do. And at this point if you are to just quote Jesus in saying that you will have the poor with always, it shows where your heart is and its condition.

The concept of human progress does not account for the fact that as the wheat is growing, so are the tares. As our human advances are moving faster and faster, evil is still present and people are still suffering.

We speak of human progress sometimes as if we can create God’s kingdom within the world as humans. As I’ve said before we can build FOR His kingdom, but we can not create it. What I think is a closer truth is that only God can build His kingdom, and the full expression has been built elsewhere, and when Jesus steps back into this realm we will see. We sometimes act as if through progression we will eventually be made perfect. We sometimes act as if the world is ours and we can exploit and destroy it as we see fit. We sometimes act as if by our own hard work and education we can turn the world into the wonderland that we want. All of these things are exactly counter to being dependent on God’s grace. God creates, rescues, redeems, etc, and we can do nothing apart from Him. The best that we can do is only a minor expression of what He will do when He finalizes His kingdom.

You can pile up for yourself all of the progressive data you want, but it will remain helpless in acknowledging the existence of world wars, sex trafficking, child abuse, malnourished children, impoverished countries, and so on. If progress in our own power were true then these things wouldn’t continue to exist. Even though we have these proofs that progress in our own power is a myth we push it that much more, I guess it is an inconvenient truth when human suffering, and misery washes up in our face.

The real reason this is a myth is because evil is present, and the condition of the human heart is a struggle. There are studies that seem to show that there is more prosperity now than ever (it would take another post to address the abuse that comes out of this prosperity) and that there has never been a time in history better than now. That may be true, but it does little to eradicate evil. Evil will exist until the one true judge arrives to eliminate it. We as humans are incapable of doing so. We are ever flawed in our judgements. My misjudgments alone are enough to prove it.

If evolution (which is really what the concept of progress is) has given us the evils listed above then there is no reason to think that if we simply keep trying to get better as people, that these wicked things which have always existed will somehow suddenly go away because we are now better humans. The only suddenly that will take place is when Jesus steps back through the veil into this realm.

If we were to only believe in our own human progress we certainly would not arrive at wonderland. Two major views that come out of science related to the big bang theory is that it will eventually run out of energy, stop expanding, and everything will freeze, or gravity will eventually pull it all back into itself and implode. Not wonderland. The only hope, and optimism is in God and His kingdom, not man’s ability to build it.

Even if we were to somehow will ourselves into wonderland, it would not solve the problem of evil and suffering. Who are we to build ourselves a kingdom on the sufferings of others? We have been doing it for a long time, and it is evil. I don’t believe this is God’s plan. I think a closer truth is that Jesus will one day step in as judge and vindicate those who have been abused and do justice to the evil of this world.

The concept of progress is not able to deal with evil, and to go even further, it certainly has no answer for dealing with death. Only God, only the cross, only Jesus, only His kingdom can deal with these things.

I don’t know if I’m right, but I hope this at least gets you thinking.

God is for you, and I am for you!

Dig into the word, and let Jesus challenge you.

Part of the Christian belief is to find out what is true about Jesus, and let that challenge us and our culture. However, I have a suspicion due to observation that most Christians take their culture and what they’ve formulated to be true and challenge what is true about Jesus. This is of course exactly backwards.

For example, in America a common thought pattern for Christians is that Jesus ascended into Heaven, and we should strive to go and be there with Him forever. However, the bible insists that He is coming back here to make His rule complete, and bring about the fullness of His kingdom.

Just wanted to get you all thinking. Dig into the word, and let Jesus challenge you.

God is for you, and I am for you!

 

What made the good Samaritan good?

Parable of the Good Samaritan

30 Jesus replied with a story: “A Jewish man was traveling from Jerusalem down to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road.

31 “By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by. 32 A Temple assistant[b] walked over and looked at him lying there, but he also passed by on the other side.

33 “Then a despised Samaritan came along, and when he saw the man, he felt compassion for him. 34 Going over to him, the Samaritan soothed his wounds with olive oil and wine and bandaged them. Then he put the man on his own donkey and took him to an inn, where he took care of him. 35 The next day he handed the innkeeper two silver coins,[c] telling him, ‘Take care of this man. If his bill runs higher than this, I’ll pay you the next time I’m here.’

36 “Now which of these three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked.

37 The man replied, “The one who showed him mercy.”

Then Jesus said, “Yes, now go and do the same.”

The first answer I give is that it was not his money. American nationalism and the worship of wealth has ingrained itself into our teaching so much that we sometimes say that the good Samaritan was no good without his money. We have highlighted a piece of this scripture that bears very little importance. We also run the risk of implying that you are not good, can’t help, can’t impact, can’t give, etc if you don’t have a lot of money, which is of course not true.

There is a very good chance that both the priest and the Levite were well off in terms of money. Neither one of them was called the good neighbor.

The good Samaritan was good because when he saw the man, he felt compassion for him. He went to him, helped him, and showed the man mercy. The two denarii could have been very little to him, or it could have meant everything to him. He could have taken the man to his own home and been called good. He could have taken the man to a friend’s house with an extra room and still been called good. He could have stayed on the side of the road with him and been called good. His mercy, compassion, and kindness is what made him good.

Matthew 9: 13 Then he added, “Now go and learn the meaning of this Scripture: ‘I want you to show mercy, not offer sacrifices.’

Matthew 12:7 ‘I want you to show mercy, not offer sacrifices.

When the five thousand needed fed Jesus said you feed them. The disciples said they didn’t have enough money. Jesus said give me what you do have. He then blessed it and fed the people. You can read it here.

Do what you can with what you have in your compassion for people, and Jesus will bless it.

You are enough. Just you kneeling down and having compassion is enough.

God is for you, and I am for you!

Matthew 13:1-43….A teaching for you

13:1-3

13 That day Jesus went out of the house and was sitting by the sea. And [a]large crowds gathered to Him, so He got into a boat and sat down, and the whole crowd was standing on the beach. And He spoke many things to them in parables,

Lets define parable:

Parable/parabolay (3850 in the concordance)   A teaching aid cast alongside the truth being taught. This gives greater understanding by using a striking and or familiar analogy. So a parable is an analogy that is used to reveal the truth being taught.  Jesus used parables to illustrate the kingdom.

3-17

3 And He spoke many things to them in parables, saying, “Behold, the sower went out to sow; and as he sowed, some seeds fell beside the road, and the birds came and ate them up. Others fell on the rocky places, where they did not have much soil; and immediately they sprang up, because they had no depth of soil. But when the sun had risen, they were scorched; and because they had no root, they withered away. Others fell [b]among the thorns, and the thorns came up and choked them out. And others fell on the good soil and *yielded a crop, some a hundredfold, some sixty, and some thirty. He who has ears, [c]let him hear.”10 And the disciples came and said to Him, “Why do You speak to them in parables?” 11 [d]Jesus answered them, “To you it has been granted to know the mysteries of the kingdom of heaven, but to them it has not been granted. 12 For whoever has, to him more shall be given, and he will have an abundance; but whoever does not have, even what he has shall be taken away from him. 13 Therefore I speak to them in parables; because while seeing they do not see, and while hearing they do not hear, nor do they understand. 14 [e]In their case the prophecy of Isaiah is being fulfilled, which says,

[f]You will keep on hearing, [g]but will not understand;
[h]You will keep on seeing, but will not perceive;
15 For the heart of this people has become dull,
With their ears they scarcely hear,
And they have closed their eyes,
Otherwise they would see with their eyes,
Hear with their ears,
And understand with their heart and return,
And I would heal them.’

 

16 But blessed are your eyes, because they see; and your ears, because they hear. 17 For truly I say to you that many prophets and righteous men desired to see what you see, and did not see it, and to hear what you hear, and did not hear it.

So let me make an important note:

It’s very beneficial if we remember that Jesus was speaking to a multitude of Jews. They were seeing and hearing the person they had been waiting on with great expectation, but they didn’t perceive it or understand. The Jews were expecting the Messiah to break into the world, defeat all of Israel’s enemies, and set them up to rule. The king and the kingdom broke in, but it wasn’t how they expected. This is a central truth that runs through these parables in Matt. 13.

18-23

18 “Hear then the parable of the sower. 19 When anyone hears the [i]word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is the one on whom seed was sown beside the road. 20 The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy; 21 yet he has no firm root in himself, but is only temporary, and when affliction or persecution arises because of the [j]word, immediately he [k]falls away. 22 And the one on whom seed was sown among the thorns, this is the man who hears the word, and the worry of the [l]world and the deceitfulness of wealth choke the word, and it becomes unfruitful. 23 And the one on whom seed was sown on the good soil, this is the man who hears the word and understands it; who indeed bears fruit and brings forth, some a hundredfold, some sixty, and some thirty.”

So Jesus gives us an explanation of His parable. This is important because we can see that it really is an analogy used to reveal the truth being taught. He lets us know that the parable isn’t about birds and vegetable seeds. This is important to understand because we have to apply it to all of the parables. For example we can’t say that the parable of the minas/talents/silver are about money. The money was the familiar concept used to reveal the truth being taught. (what I believe He was teaching will be another post for another time) It’s the same here, there is a truth being revealed that has nothing to do with birds, and veg seeds. The word of the kingdom is being sown into the earth; however, at the same time there is an enemy who steals it. Now remember the Jews were expecting the kingdom in power and domination. But the kingdom and in this passage specifically it’s word came in a way that it could be received by people, rejected by people, or stolen by the enemy, and where it was received it would bear much fruit. They were seeing and hearing but not perceiving and understanding. They weren’t watching for the king and the kingdom to arrive in this manner.

14-30 and 36-43

24 Jesus presented another parable to them, saying, “The kingdom of heaven [m]may be compared to a man who sowed good seed in his field. 25 But while his men were sleeping, his enemy came and sowed [n]tares among the wheat, and went away. 26 But when the [o]wheat sprouted and bore grain, then the tares became evident also. 27 The slaves of the landowner came and said to him, ‘Sir, did you not sow good seed in your field? [p]How then does it have tares?’ 28 And he said to them, ‘An [q]enemy has done this!’ The slaves *said to him, ‘Do you want us, then, to go and gather them up?’ 29 But he *said, ‘No; for while you are gathering up the tares, you may uproot the wheat with them. 30 Allow both to grow together until the harvest; and in the time of the harvest I will say to the reapers, “First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn.”

36 Then He left the crowds and went into the house. And His disciples came to Him and said, “Explain to us the parable of the [t]tares of the field.” 37 And He said, “The one who sows the good seed is the Son of Man, 38 and the field is the world; and as for the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one; 39 and the enemy who sowed them is the devil, and the harvest is the [u]end of the age; and the reapers are angels. 40 So just as the tares are gathered up and burned with fire, so shall it be at the [v]end of the age. 41 The Son of Man will send forth His angels, and they will gather out of His kingdom [w]all stumbling blocks, and those who commit lawlessness, 42 and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth. 43 Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears, [x]let him hear. (this would normally present a break in the chapter because the multitudes were gone; however, I included it here because it is the explanation of the parable)

So again the Jews were expecting the kingdom to come in power and bring about separation of good and evil, and the destruction of the unrighteous. But Jesus is saying that the kingdom is now in the world; however, it is alongside the enemy and his unrighteous. So even though the sons of the kingdom have received it’s reign and blessing they are still in a wicked world where there is a present enemy. This does not mean that the enemy is not defeated. D-day is not the same thing as V-day. D-day ensured victory for the allies in June of 1944; however, the war was not over in its finality until Sept. of 1945. So Jesus has secured the victory, and the kingdom is here; however, there is still coming the consummation of the kingdom and the separation of the wheat and tares. This is not what the Jews were expecting.

31-33

31 He presented another parable to them, saying, “The kingdom of heaven is like a mustard seed, which a man took and sowed in his field; 32 and this is smaller than all other seeds, but when it is full grown, it is larger than the garden plants and becomes a tree, so that the birds of the [r]air come and nest in its branches.”33 He spoke another parable to them, “The kingdom of heaven is like leaven, which a woman took and hid in three [s]pecks of flour until it was all leavened.”

Most kingdom cultures teach this in a familiar way, that the kingdom is progressively growing and covering the earth. (I’m not saying the kingdom is not increasing by the way) The problem with this common teaching is that it says we progressively get better as people, and gradually build the kingdom. If that was all the truth there was then it says that our faith has to be in people. People cannot build THE kingdom of God. We build FOR the kingdom of God. There is only one king who builds his kingdom, and our faith is to be in Him. (This does not change our actions, we are still partners with Christ, and so on. This just eliminates our ego, arrogance and pride. This also addresses those who are building their own empire while saying it is the kingdom.) Now remember this is a parable. It is not about a growing tree, or penetrating yeast, they are used to reveal a truth. Also remember Jesus has been addressing Jews who were expecting one thing and not seeing what was in front of them.So if we draw on the context that we have formed in the contrast Jesus has been making between the Jews expectation and the reality of what was happening then we see the truth that is being revealed. The breaking in of the kingdom of God was small, insignificant and even hidden in comparison to what the Jews were expecting. However, I want to say again that there is a final consummation where the kingdom will stand in power and glory with no rival. We have great hope and Joy in this fact!

Jesus was giving the multitude of Jews every chance to perceive and understand, but they weren’t.

This also highlights the importance for us to understand the old testament in order to gain understanding of the new testament.

God is for you, and I am for you!

 

According to the needs of the people….a lot of church leaders have abandoned this concept…..

One of the unfortunate things that happen in the American church culture is to abandon the needs of the people. A lot of churches are trying to function in such a way as to be on a continuous growth curve, but unfortunately a lot of times it is just for the sake of becoming a bigger church with a bigger name. They want to have internal growth, bigger checking accounts, and the looks of success. The problem with all of this is that a lot of these same churches have had zero growth in their community impact, and reaching the needs of the people. A lot these same churches do not even have true internal growth as the benefits only go to a small percentage of the people.

This is not what we see in the bible. I would venture to say that Jesus did not want big churches that looked like big businesses. The business world revolves around trying to increase personal profit. I think the church world should revolve around profiting others.

The two chapters that I am using today both speak of the group of people, the early church, selling their own belongings in order to distribute the money according to the needs of the people.

How much of this have you seen going on recently? How many of you would sell your own stuff in order to give the money to the church leaders in order for them to distribute it according to the needs of the people? How many of us would have trouble trusting the church leaders to do the right thing? How many of us are selling our stuff so that we ourselves can give the money to people in need? How many of us are selling stuff we value to other people who need it more than we do?

How many leaders, and people are you watching sell their own property to help others? How many leaders, and people are you watching downsize their house to help others? How many are you watching drive older vehicles? How many are you watching share everything they have?

Instead of teaching things like christians should have the biggest, and nicest house to sleep in because of blessings and favor, we taught things like christians should try to make sure everyone has a house to sleep in. Instead of teaching things like the poor you will have with you always means you can’t make everybody “get it”, we taught that there will always be people in need and therefore ministry opportunity.

The final questions: How can we change? Where can we improve? What opportunities do we have to serve the needs of the people?

God is for you, and I am for you!

Scriptures: Acts 2, and Acts 4

 

 

 

Calling and purpose simplified

Everyone wonders about their calling and purpose. I would also say that most people over analyze, and over complicate their calling and purpose. I know I always have; however, things have become much more clear and simplified for me this year. With that being said I would like to share with you what the Lord has shown me in these things.

Remember this is simplified, not exhaustive.

Romans 8:28-28 And we know that [a]God causes all things to work together for good to those who love God, to those who are called according to His purpose. (emphasis mine)

We ARE called, and we are called according to HIS purpose. Your calling does not come out of your own great idea, It comes from a God idea. His purpose for you is your calling. How does that help? I am glad you asked.

I will share a scripture that sums up purpose and calling.

Matthew 28:19-19 [a]Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit.

So we all have a purpose and calling to disciple nations (a plurality of people). How does that clarify what you are to do personally? This is what the Lord revealed to me.

God places a desire or you could even call it a burden in us for a place, He places in us things that we are naturally good at because of giftings and abilities, as well as desires to do certain things, and He places in us a connection to certain people that we can’t always explain as well as a desire to help certain groups of people. You could possibly say that we all have the same purpose to disciple groups of people; however, the way we are called to do it, where we are called to do it, and with whom we are called to do it is all personalized by God.

So calling and purpose simplified is to go where He has put in your heart to go, do what He has put in your heart to do, and do it with the People He has put in your heart to do it with.

Now this is where faith comes in, faith is actually doing it. Faith is getting rid of all of the excuses as to why you can’t go, and can’t do.

I’m going to leave it at that. Be encouraged, let your faith rise up, and go do it.

God is for you, and I am for you!

How to live your life kingdom first part 4

If you didn’t get a chance to read part 3 you can read it here.

The fifth practical thing we can do to live our lives kingdom first is to encourage one another.

I think one scripture really sums this up well, and that is Ephesians 4 verse 29. It says 29 Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.

I will probably come back to Ephesians chapter 4 later in this series; however, for now I will just work with this one verse.

So when we look at this verse we can see that the only thing that should be coming out of our mouths towards, or about others is what will build them up/encourage them. We can also then define what unwholesome talk is, and that is anything that does not build up and encourage. If it tears people down, discourages, judges, ridicules, lies about, gossips about, curses, or anything along these lines then it is unwholesome. This does not mean that you never say anything that challenges someone, or holds them accountable as this will benefit them; however, I will say that for these types of things you should have a solid relationship with someone before you speak to them in such a way. In my opinion, if you do not have a solid established relationship with someone you will have a hard time bringing accountability.

If we are honest with ourselves about these things I would venture to say we all do roughly the same thing when we are on the receiving end of unwholesome talk, we turn those people off, we disregard what they say, or we let their words bring us down. With that we can say that a sure-fire way to NOT reach and connect with people is to speak in ways that discourage, judge, ridicule, etc. This is why preaching anger, fire, and brimstone doesn’t work. It may produce fearful, discouraged, never good enough people, but it will never produce relational, and healthy people.

How we talk to people has a huge impact on how they see us, and how they see God. It could be the difference in a person deciding to always run away, or always run to when they mess up. If they know you will judge them, they will always run away and be discouraged. If they know they can come to you and be encouraged, they will always run to you. It is the same in how they view God, if He is angry judge they will run away, if He is encouraging father they will run to.

It doesn’t matter what the life scenario is you can always encourage someone. You can always encourage someone in the hope that we have in Christ.

Every single one of us talk to people every single day; therefore, we can have an impact on people everyday. Let us do our best to keep unwholesome talk out of our mouths. Let us try to build up and encourage people every chance we get. This series is about living a kingdom first life. This is everyday life stuff, it really isn’t over complicated, you really can live your life kingdom first, and you really can make a kingdom impact everyday.

God is for you, and I am for you!